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WHO ARE THE BOERS?
Dedicated to the 24, 000 Boer children( 50 % of total child population) and 3,000 Boer woman who died in the Great Boer Holocaust of 1900-1902.
THE cries of the dying children have been scattered by time, but the message of sacrifice and struggle which they carried can still be heard, the sound of distant drumming, the march of feet, the legions of the dead marching on. They beckon on those left behind: find the strength to carry on, for we died not in vain.
They died for the Boer People and NOT for the Afrikaner Nation
Foreword by the author
THIS work has in essence to do with the difference between culture, race and nation-hood. Too often, either through ignorance, indifference or maliciousness, the distinctions between these three concepts are blurred, obscuring the real drivers of history and preventing an
understanding of the true causes of events.
A race can be defined as a group of individuals who share broadly the same common genetic characteristics. In this way, broadly speaking, the peoples of Europe share a common genetic inheritance which can be seen through their physical appearance.
The same applies, broadly speaking, to the other main racial groups around the world: the Black (Negroid); the Mongolian (Asian) and so on. This common genetic heritage defines not only the different races' physical appearance, but also (and more controversially), their
intelligence and cognitive abilities.
Nationhood can be defined as the feeling of unity experienced by a group of individuals, and not necessarily racially defined. It is possible for a collection of individuals from different races to claim a common nationhood, depending on how that nation defines itself.
This is linked to the concept of culture: for example, although the peoples of Europe share more or less a common genetic heritage, no- one in their right mind will claim that Irish culture is identical to that of, say, Austrian. The fact remains that cultures differ, even amongst virtually identical racial groupings.
It is this difference in culture which forms the basis of this paper.
It is important to note that culture is transferable. An example: if a German born baby is taken at birth and raised in a Scottish household, that child will, culturally speaking, be a Scotsman first, and then a White person second. Being a German will not even rate as a third place.
In this way a nation known as Boers has come into existence in South Africa. The Boers are a collection of peoples originating in Europe who have coalesced into a culturally, and even ideologically, uniform group which has set them apart from others in Africa - including Whites who have not made the cultural shift.
The German, Dutch, French, Belgian, Danish, English and Irish surnames one sees amongst this group testifies to the transferability of culture - and also to the unique blending process which has given rise to one of the most hardy indigenous peoples of Southern Africa.
It is towards a greater understanding of the drivers of culture, race and nationhood, that this work is presented to the reader.
Author
Historical note:
The outline of this paper started life as a submission to the United Nations Sub Commission on the Rights of Indigenous Peoples when the Commission held its annual meeting in Geneva, Switzerland in June 1995.
Introduction
Definitions
White Settlement
The Cape Dutch Settlers
The British South Africans
The Boers
The Afrikaners
An Indigenous People
Conclusion
1. Introduction
There is a conception held by the outside world - and indeed by many within South Africa - that all the White inhabitants of South Africa are a uniform group - that they are all united and until very recently, all wished to dominate other peoples under the banner of Apartheid.
This is a misconception, a factual inaccuracy, perpetrated by those who had either absolute political power in South Africa as their aim, or who wished to see the only indigenous White people of Southern Africa, the Boers, be taken up and destroyed in a larger whole.
There are Whites in South Africa who are not part of the colonial heritage; who are not part of the "white South Africans" who until recently were regarded as the polecats of the world. This group of people is known as the Boers.
2. Definitions
According to the Oxford Dictionary, "indigenous" is an adjective meaning "native, belonging naturally to the soil," (from the Latin indigena).
An indigenous people is therefore a people occupying a territory whose roots can be shown to have come from that particular territory, and not some other part of the globe. This is a crucial definition to bear in mind when the Whites of South Africa are analysed.
Although the outside world has now for many years wrongly regarded the Whites of South Africa as a single ethnic group, there are in fact three distinct ethnic groupings within the White population:
(i) the British South Africans,
(ii) the Afrikaners,(always in past refered to as Cape-Dutch) and
(iii) the Boers.
This fact was also recorded in the book written by Gen Butler who was made Governor General of the Cape in 1899 when Lord Milner went to England to lobby for the war. Gen Butler himself investigated the so-called atrocities against the Uitlanders and urgently wrote to the Royal House and Parliament to stop Milner and Rhodes.
Butler wrote " In Southern Africa there are three peoples(nationalities) who can not, and will never be able to live together, they are the Cape-Dutch, British and Boers"
The distinction between these three ethnic groupings, and particularly the last two (the "Afrikaners" and the "Boers") is of crucial importance in determining the Boers' rights as an indigenous people.
3. White Settlement
Although the first Whites landed at the Cape of Good Hope in 1652, they did not come as settlers. They were Hollanders who came to set up a refueling station for their ships traveling to and from the east. The first White Hollander ashore, Jan van Riebeeck, in fact left Africa shortly afterwards and never returned.
It was however a number of other Europeans who came to the Cape shortly after this Dutch supply station had been set up, who formed a core of real settlers, based around the Western Cape. These settlers came from various European countries such as Germany, Holland,
France and a number of other smaller nations.
Many of these people were members of the Protestant Churches in Europe, and came as religious refugees. This wave of Protestants firmly established a Protestant ethic group in South Africa to the extent that to this day Protestantism is the dominant Christian religion in the country.
The Cape was all this while under Dutch rule, which became increasingly autocratic and intolerable. Slowly but surely a section of these white settlers, many of whom had already once fled persecution and therefore had an already established tradition of independence,
began to agitate against the Dutch colonial rule. This agitation resulted in the "Vryburger" movement (the "Free Burgers") which pressed the Dutch colonialists for more and more independence.
The Free Burgers were the first Whites in South Africa to make the transition from "settlers" to an indigenous people growing "out of the soil". Most of the Vryburgers had been born in Southern Africa, and many were two or more generations removed
from Europe already. It was members of this community which started migrating away from the Cape, motivated by a desire to escape Dutch Colonial rule.
This agitation against colonial rule
can be said to be the first origins of the only White indigenous people of Africa. It is therefore crucial to
bear in mind that the very first anti-colonial movement in Africa was the White
Vryburger movement - which was the Boer nation in germination. These attempts
to escape colonialism were the origin of the Boer people.
However, it is also equally true
that a large number- in fact the majority - of White settlers at the Cape did
not support the Vryburger movement. Most of them were quite happy with the
colonial situation, and perfectly happy to stay under the Dutch flag.
These people formed the core of what
is today known as the "Afrikaner" people - mainly Cape based, and
were always referred to in history as the Cape-Dutch. This group is dealt with
in detail below.
A third wave of White settlers
arrived in South Africa in large numbers after 1820. The British Empire had by
this stage occupied the Cape during the Napoleonic wars in Europe to protect the
eastern Sea Route.
As a result of the British
occupation of the Cape, a large number of English speaking settlers arrived in the Cape, bringing with them their language, religion and
other cultural expressions.
4. The Cape Dutch Settlers
When the White population at the
Cape split over the colonial issue - as detailed above, those who wanted to
escape colonial rule migrated away from the Cape, while those who had no
nationalistic zeal and who wished to keep their links with Europe stayed
behind.
These people who stayed behind were
all Dutch citizens, and when the British occupied the Cape, were perfectly
happy to become loyal British vassals.
Those who stayed behind in the Cape
became known amongst the independence minded Boers as the "Cape
Dutch" - symbolizing their attachment to Europe. This group loyally
supported any European colonial government, and vehemently opposed all attempts
by the fledgling Boer population to break ties with the colonial governments.
This group stood in strong opposition
to the fledgling Boer population and differed with them on all levels -
starting with their approach to colonialism and extending all the way through
even to language. It is not widely known for example that there are for example
marked accent and pronunciation differences between the Boers and the
"Cape Dutch", futhermore there is also another language difference,
but this analogy will then probably have to be douled is size.
The vehemence with which the Cape
Dutch opposed the Boer population was underlined when the Boers were
excommunicated from the Cape Dutch Reformed Church when they moved away from
the Cape.
This group of Cape Dutch settlers
therefore always opposed the Boers' drive for independence and
anti-colonialism, and, along with the British settlers, were the true colonial
masters of Southern Africa, while the Boers always tried to escape from this
mentality and state of affairs.
5. The British South Africans
After the British occupied the Cape
for the first time in 1795, the British decided that Africa should be added to
the then expanding British Empire. For this purpose the British government
engaged in large scale settlement of its citizens in South Africa.
The first large wave came in 1820,
and these people settled first in the Cape and then later in what became known
as Natal. While a few of the British settlers immediately assimilated
themselves in the mindset of the Boer frontiersmen, a large number retained the
British link.
The reaction of the Boers to the
British occupation of the Cape is important because it provided an impetus for
the continuation of the migratory
process away from the Western Cape, a process which had already started in
protest against the White Dutch colonial rule.
The Boer rebellion against British
rule in the Cape reached a high point with an armed rebellion in 1812\1813,
known as the Slagtersnek rebellion. Although this rebellion failed, it did
exemplify what the difference between the Boers and the White settlers - both
Dutch speaking, it seems at first, but the Boer with their mostly German
acestory, spoke what was actually also known as High-Dutch, having lived in
Holland for between 100 to 150 years before coming to the Cape and English
speaking - was all about).
The Boers wanted independence and
not to be part of a colonial expedition, while the other settlers were just
colonists and nothing else.
The British settlement in South
Africa formed the second major ethnic grouping of Whites in South Africa. To
this day they have retained their British heritage and affinity for their
homeland, even down to the extent of most of them having dual nationality or at
least access to such dual nationality - South African and British.
This British element, for the
greatest part, has remained loyal to Great Britain throughout their history in
South Africa, and needless to say, actively opposed the Boers'
anti-colonization drive as well. The
culture of these British settlers is still firmly part of their European
homeland.
This does not however counteract
that fact that a portion of English speakers actively identified themselves
with the Boer cause - then and now. Those who did, and do today, are
assimilated into the Boers as quickly as other nationalities are.
6. The Boers
As the first anti-colonialist drive
began under the Dutch colony in the Cape, so did the most zealous
"Boers" (the word originally means a farmer) begin to move away from
the Cape in search of freedom and independence. These people were continually
moving further and further away from the Cape and eventually met the first
great Nguni migrations - the Xhosa people - who were moving South at the same
time. This meeting took place in what is today known as the Eastern Cape.
As the two great migrations - Boer
and Xhosa - met at the Fish River in the Eastern Cape, so did these two
migrations stop for a while. In the interim however, the British Empire occupied the Cape Colony, and the Boers, who
had sacrificed so much to escape their White colonial Dutch masters, once again
found themselves under White British rule.
It was from the Eastern Cape that
the first of what has become known as the Great Trek movements started. This
Great Trek was in fact the migration of the Boer people away from the British
Empire - proof yet again that the first anti-colonial movement in Africa was a
Boer movement - an indigenous people trying to escape colonization by an
European power. In many ways this of course mirrored events in North America.
The main cause of the Great Trek was
the British colonial masters trying to colonize the Boers of the Cape
frontiers. There were other smaller factors, but it can be said in summation
that it was the Boers' desire to be free and independent of colonial rule which
caused the Great Trek.
It is of crucial importance to note
that whenever reference is made to the Great Trek, history writers always refer
to the "Boers" who took part in the great Trek. There was no
"Afrikaner" Great Trek, and there were no "Afrikaner" Great
Trek Leaders, just Boer Great Trek leaders. This is an indication that at this
stage already the Boers had developed an identity of their own, as distinct
from the Cape Dutch and English settlers of the Cape.
The independence minded Boers packed
up their belongings and headed north - into what today is known as the Orange Free State, Transvaal
and into Natal.
Although there were scattered Nguni
speaking peoples living in these territories, particularly in Natal where the
Zulus held sway, large parts of these territories were vacant, having been
decimated by the Difaquane, or inter tribal wars said to have originated with
the Zulu King Shaka.
The first Boer movement into Natal
attempted to negotiate land from the Zulu King, Dingaan. These attempts to
trade land with the Zulu ended in failure and the Boer leaders were murdered.
The Zulu army was however defeated
at a Battle which became known as the Battle of Blood River in 1838, and the
first Boer Republic was established in Natal shortly thereafter.
The Battle of Blood River is
regarded by Boers as the symbolic birth of their nationhood, although of course
in reality the Boers had established an own identity long before this event.
The reason why the Boers however regard the battle as being the symbolic birth
of their nation was that they felt that their victory against overwhelming odds
was divinely inspired. The Boer Trekkers had taken an oath to the Christian God
that if they were given the victory that day they would hold the day as
holy - and the Boers have held this tradition ever since.
Immediately after the Battle of
Blood River - and the defeat of Dingaan - the Boers renewed negotiations with the Zulus, and their new King, Mpande.
The new Zulu King agreed to let the Boers have territory in Natal. It can be
seen that from this early period then, the Boers were recognized by other
peoples in Southern Africa as an independent nation and not part of the
colonial governments - in other words already then they were recognized as an
indigenous people.
However, the British Empire still
wished to colonize the Boers, and in 1840 annexed Natal. After a few skirmishes with the British, the
Boers once again packed up their belongings and left Natal, leaving behind only
a small number in Northern Natal.
The Boers from Natal then went and
joined their fellow Boers in the Orange Free State and the Transvaal, which had
in the meantime been put on the road to nationhood as well.
One of the major clashes of this period
took place at a place called Vegkop in 1836, where a Boer party was attacked by
an advance army of Matabeles, many miles before the Boers had actually
penetrated Matabele territory. The Matabele were defeated, and fled across the
Limpopo river, where they are to this day, in what is now called Zimbabwe.
While there were scattered Black
indigenous tribes living in the territories which became know as the Orange
Free State and the Transvaal, there were very few other major clashes between
them and the Boers. When such clashes did take place, they were usually over
matters such as stock or grazing rights - things over which indigenous peoples
would clash, rather than the battles of conquest which conventional
colonisation produces.
In 1852 the British Empire
recognised Boer independence at the Sand River Convention. This year marks the
firm establishment of the Boers as an indigenous people in international law,
in the same manner in which American independence was achieved.
At this early stage not one, but two
independent Boer Republics were recognized by the international world, and were
granted contractual capacity as with any other independent indigenous nation.
The mere fact that the British colonial masters accepted this state of affairs
shows that even the European powers recognized the independence of the Boer
nation, and also accepted that this independent was not a colonial experiment.
The Boers had in the interim
developed their own culture and language - in fact the language spoken by the Boers
of the Transvaal and Orange Free State Republics is one of the newest languages
on earth. Some of its words have origins in Africa - and not in any European
language.
Linguistically then, the language of
the Boers was created in Africa - yet another indication that the Boers and their culture are indigenous to
Africa, and not a colonial import.
It is also of crucial importance to
note that when any mention is made of the independent republics, they are
always called "Boer Republics" - and never "Afrikaner
Republics". This is of course confirmation that the Boers had a separate
identity from the Cape Dutch and British settlers. This separate identity was
confirmed in International Law by the Sand River Convention of 1852.
Although the Boers though they had
at last found freedom from colonialism, they were wrong. The British Empire
launched two more attempts to recolonise them - the second time being
successful.
The first attempt to colonize the
Boers came with the occupation of the Transvaal by a small British contingent
in 1877. This event led directly to the First Anglo Boer War (note again that
it is called an "Anglo Boer War" and not an
"Anglo-Afrikaner" war) and by 1881 the British forces had been
defeated by the Boers to such an extent that the British were forced to once
again recognize the independence of the
Boer republics. This recognition was given formal effect by the London
Convention of 1884 - the second time
that the Boers had been recognized as
an independent and indigenous people in international law.
It is a sobering thought to realize
that the very first liberation war against colonial masters was in fact fought
by the White Boers against the White British colonialist - preceding any Black
liberation war by many decades. It can be argued that only an indigenous people
can wage a liberation war, and that this therefore shows once again that the
Boers had by this stage firmly established themselves as an indigenous people
of Africa.
The second attempt by the British to
colonize the Boers resulted in the Second Anglo Boer War of 1889-1902 (once
again note that it is called the Anglo-Boer war and not the Anglo Afrikaner
war). This war resulted in the development by the Boers of the guerrilla
warfare method, since used by many liberation movements in all parts of the
world. Although the Boers fought bravely against overwhelming odds, the British
used a cruel and till then unheard of measure of fighting - they rounded up as
many Boer children and women as they
could find and put them into concentration camps scattered around South Africa.
In these camps, as a result of judicial executions, starvation, disease and ill treatment, some 24,000 Boer
children(nearly 50% of the Boer child population), and 3,000 women died - some
25 percent of the total Boer population of the time.
Against such inhumane methods the
Boers could not fight, and eventually the British succeeded in their dream of
colonising the entire Southern Africa in 1902, when the treaty of Vereeniging,
ending the Second Anglo Boer War, was signed. Even in defeat, the Boers were recognized under international law.
Here it must be noted what the 7th
article of the peace treaty of Vereeniging in 1902 stipulated in article no. 7. MILITARY ADMINISTRATION in the TRANSVAAL
and ORANGE RIVER COLONY will at the earliest possible date be succeeded by
CIVIL GOVERNMENT, and, as soon as circumstances permit, Representative
Institutions, leading up to self-Government, will be introduced.
The position of the Cape Dutch and
British settlers during this conflict also goes to show that these people did
not associate themselves with the Boers. Although a few from the Cape did take
up arms and fight on the side of the Boers, (they became known as the
"Cape rebels – and were from the north-east region, where the Boers of the
republics originated from during the Great-Trek, and were mainly also still
family members" and for this
reason - they were severely punished if caught) the vast majority of the Cape
Dutch and British settlers in the Cape and Natal supported the British
colonization of Southern Africa, which then also included today's Botswana,
Zimbabwe, Zambia and territories even further north.
The treaty of Vereeniging therefore
marks the subjugation of the Boers by White European colonial masters - a fate
shared by countless other indigenous peoples while the British and other
European empires still regarded Africa and other parts of the world as their
personal possession. The Boers were however unique in that they were the only
White indigenous people to be subjected in this way.
7. The Afrikaners
Thus at the time of the ending of
the Second Anglo Boer War in 1902, there were three distinct ethnic groupings
amongst the broad White population of South Africa:
(i) the internationally recognized and indigenous Boer people;
(ii) the Cape Dutch Settlers, loyal to the British Empire; and
(iii) the British settlers, also loyal to the British Empire.
The British Empire realized that it
had to bring the Boers under control for once and for all,(this was initiated
when there was again talk amongst the Boers in 1905, that they may have to go
to war against the British again to regain their independence) and therefore devised a plan to neutralize
the Boer Republics - a plan to make them join up with the other two White
segments of their colonies in South Africa.
The British masters of Southern
Africa therefore engineered the National Convention of 1908, which saw the
creation of the Union of South Africa. But first they gave self government to the Transvaal and Freestate in 1907 so as to keep the Boers attention away from the Union plans.
This Convention was very
clearly dominated by the British and their useful Idiots, namely 3 Boer Generals, who
were not very well known in the Boer war, and had plainly been bought over – to
partake in the 10 man representative Convention, the others were very well
chosen to be from the Cape-Colony and Natal – all therefore anti-Boer) This
union consisted of the former Cape Colony, the Natal colony, and the two former
Boer Republics. This union was not merely a geographic convenience, but a
deliberate plan to try and destroy the independence minded Boers by mingling
them with the Cape Dutch and British settlers.
It is worth noting that the British Empire used their technique in other
parts of Africa as well - reference can be made to the short lived federation
of Nyasaland (Malawi); Northern Rhodesia (Zambia); and Southern Rhodesia
(Zimbabwe) to name but one.
The prime representative of the
British Empire in South Africa, Sir Alfred Milner, put it this way: "The
new tactic (to subjugate the Boers) must be to consolidate the different areas
of British South Africa into one nation. Although unification will initially
put the Boers into political control of the entire South Africa, it will,
ironically, eventually lead to their final downfall."
This was of course precisely what
happened - but not until a new name had been developed for the new
"nation" which Milner spoke about. They could not continue to call
the new nation a "Boer" state, because the Boers had been subjugated.
They could not call it a "Cape
Dutch" state, as the Dutch colonialists were now British colonialists, and
they could not call it a British state, for obvious reasons. The answer then was to give a general term to all the
White inhabitants of the new union - "Afrikaners". Although the word originally meant "African" it was politicized by a
group of Western Cape Dutch propagandists under one SJ du Toit in 1880 (the
same year the Boers in the Transvaal took up arms to fight the British
colonialists) in literature of the time. It was then decided to try and blend
the Boers into the Cape Dutch and British populations by calling them all Afrikaners instead of
referring to their real cultural bases.
This then is how the world began to
hear of "Afrikaners" -
although only 80 years ago there was no such word in the international vocabulary.
That the concept of an Afrikaner is
all embracing is underlined by the fact that in 1998 the former Afrikaner
Broederbond (now called the Afrikaner Bond) announced that it classified all
those sharing a broad Afrikanerism to be Afrikaners - to this end they
acknowledged that many Cape Coloureds, also known as the Brown People, who
speak Afrikaans and who attend a Dutch Reformed Church are Brown Afrikaners. In
reality they are of course correct.
This illustrates the difference
between Boers and Afrikaners in a very vivid way: A Coloured will readily agree
with the definition that he is an Afrikaner, but will emphatically deny being a
Boer. If Boers and Afrikaners are the same thing, why the differentiation in
the view of other groups?
By forcing the Boers into the Union
of South Africa, the British made them
co-responsible for the policy of racial segregation, which had of course been
established and legislated by the British colonial government.
The new "Afrikaners" - in
fact a coalition of Cape Dutch, British and some Boers - tried as best they
could to come to grips with the racial and geographic legacy left to them from
the British colonial times - and it was from this disaster that the policy of Apartheid
was developed.
It is of supreme importance to note
here that the Boers were dragged unwillingly into the Union of South Africa -
and at the first opportunity which presented itself they tried to extricate
themselves by force of arms. This was the unsuccessful 1914 Boer rebellion,
which ended when some Boer war era generals were killed or imprisoned by the
pro-British Union of South Africa government. ( Gen De La Rey was aparently
killed by a stray bullet even before the rebellion could get underway – this is
a fisky explanation)
It is a little known fact that the
manifesto which was issued by the 1914 Boer rebellion leaders contained as its
primary demand the restoration of the Boer republics and the dissolution of the
Union of South Africa.
It is thus unfair of the
international world to regard the "Boers" as having been responsible
for what happened in South Africa during the second part of the 20th century -
the Boers were just as much victims of the colonial powers as were any other
indigenous people of Africa.
Milner's words were true - by
forcing the Boers into the Union of South Africa, he was forcing them to be
subjugated by the broad South African British colony, and this has led directly
to the situation the Boers find themselves in today.
8. An Indigenous People
The Union of South Africa led
directly to the attempt to extend and hold the British originated policy of
racial separation in South Africa - an attempt which ended with the election of
April 1994 and the coming to power of the African National Congress in South
Africa.
This change over of the reins of
power does not however mean that the underlying causes of the downfall of the
Union of South Africa (later the Republic of South Africa) have been removed.
They are still there - namely the reality that there are numerous different
ethnic groupings in the greater Southern Africa, all wrestling to establish
their own territory and space.
The Boer nation is one of these
groups. The Boers have not disappeared - the British Empire and their unitary
state merely tried to define them out of existence - in vain.
The existence of the Boer nation has
nothing to do with racism or apartheid - the Boers existed long before
Apartheid, and continue to exist after Apartheid, for that matter. The Boers
are a well established indigenous grouping who fought the first anti-colonial
liberation wars in Africa.
If the Boers were, as the world
might like to view them, just "white racists" then they would never
have come into conflict with the White colonialists!
The subjugation of the Boers does
not however negate the fact that they are a people all by themselves - they
have their own unique history, their own traditions, own festival days,
political dispensation, political philosophy, they had their own territory
(state), own symbols, own flags(Vierkleur), anthems(Kent gij dat volk &
Heft Burgers) and so on - all developed in Africa.
This then is truly an indigenous
people - in contrast to the Afrikaners and British South Africans, who developed
nothing new or original but remained loyal to their colonial masters' emblems
and traditions.
The Boers do not want a state or
territory for the "Whites" of South Africa. This is a falsehood which must be dispelled for once and for
all. All the Boers want is an own independent territory, just as they had
before the White colonialists took it away from them. Nothing more and nothing
less will do.
This has nothing to do with race or
racism - merely the desire of an indigenous people to be themselves and to rule
themselves in their own territory - a
right, incidentally, enshrined in the United Nations charter.
9. Conclusion
In summation then it can be clearly
seen that there are differences between the cultural groupings making up the
White South African population.
It is important to note that the
cultural differences are to a large extent determined by the groups themselves,
with no force or law creating these divisions.
Many English speaking South
Africans, for example, will never agree
to being defined as Boers, while equally some Afrikaans speaking Whites will
never agree to being defined as Boers. The multi-racial nature of the Afrikaner grouping, as evidenced in the
1998 decision by the Afrikaner Bond (and discussed above) is another differentiating
characteristic.
Perhaps one of the clearest
differences in the cultures of Boers, Afrikaners and British South Africans is
illustrated by the political divide. At the time of the referendum over the republic of South Africa, the
Transvaal and Orange Free State voted overwhelmingly in favour of breaking ties with Britain, while the Cape
and Natal voted in favour of staying on as a British vassal. Because of this
division, it was only by the slimmest margin (51 percent) that the Republic was
created. It was only the vote of the
inhabitants of the former Boer republics of the Transvaal and Orange Free State
which clinched the Republic.
This north/south division continued
to present times, with the north always being known as more conservative than
the south.
This does not mean that only the
descendants of the original inhabitants of the Boer Republics qualify as Boers.
The concept of a Boer (as opposed to an Afrikaner or a British South
African) is a cultural concept and is
as such transferable.
Such assimilation must however be
mutual - it is possible for anyone to become a member of any of the groupings
mentioned - providing they are amenable to the notion, and providing the group
they are assimilating into fully accept them as such. In this way it is possible for Afrikaners to join the
British group (Sir Laurens van der Post being a prime example) and for British
South Africans to join the Boer grouping in the same way that many Irish or
other European nationalities have done.
The Boers then can ultimately be
defined as a group with a common genetic heritage (European) and a common
cultural heritage, which has its roots in the desire to be part of a new and
independent nationhood.
Conclusion
A
unitary state for a population such as South Africa, which consists of
different nations, have elsewhere in the world brought about only chaos,
friction, conflict and ultimately civil war. There can be no doubt that South
Africa will ultimately yet again be divided up into different states(nations),
in which each nation will govern itself.
There
are some, but not Boers, who says it could be done on a basis of co-operative
self-determination within a confederation of Southern African states.
The
Confederation of potential nation states who pursues self-determination can
stipulate and activate this process by means of a loose alliance pressurising the government, but is a loose
idea without much ground.
If
such action is conducted in concert with others, the attaining of the Confederal
dispensation could be facilitated sooner rather than later.
The
Boervolk(nation) however, has no alternative, but to make its stand, and will,
as often in the past, walk the road alone, if need be.
The
truth is that the Boers will not want to end up in a Confederal dispensation,
as they remember what the British Union, which is similar, and only by name did
it differ, did to them, so they will opt for a totally independaent and
sovereign state of their own, regardless of the consequences.
This
the world, especially the western world, who has clearly made themselves the
enemy of the Boers, by their support for all and sundry anti-Boer, should start looking at, and
maybe reconsider in the near future, not just for the sake of the Boers, but
also themselves.
This
is no threat, but should be seen against the sea route and minerals as well as
other factors.
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